Whenever a conscious Black woman raises her voice on issues central to her existence, somebody is going to call her strident, because they don’t want to hear about it, nor us. I refuse to be silenced and I refuse to be trivialized, even if I do not say what I have to say perfectly.
— Audre THE Lorde (via decolonize-all-the-things)

Eventually something you love is going to be taken away. And then you will fall to the floor crying. And then, however much later, it is finally happening to you: you’re falling to the floor crying thinking, 'I am falling to the floor crying,' but there’s an element of the ridiculous to it — you knew it would happen and, even worse, while you’re on the floor crying you look at the place where the wall meets the floor and you realize you didn’t paint it very well.
Richard Siken (via avvfvl)

Another way that social work has been depoliticized and remade as a neutral profession is by taking struggle out of practice, remaking it as an apolitical, technical form of professional work undertaken by well-educated and kindly people. In actuality, social work is a series of acute, ongoing, political struggles over what services and resources will be provided, to whom, by whom, in what amount, and to what end.
— Donna Baines, “An Overview of Anti-Oppressive Practice: Roots, Theory, Tensions” in Doing Anti-Oppressive Practice: Social Justice Social Work (2011), pp. 21-22 (via vladislava)

I maintain that every civil rights bill in this country was passed for white people, not for black people. For example, I am black. I know that. I also know that while I am black I am a human being. Therefore I have the right to go into any public place. White people don’t know that. Every time I tried to go into a public place they stopped me. So some boys had to write a bill to tell that white man, “He’s a human being; don’t stop him." That bill was for the white man, not for me. I knew I could vote all the time and that it wasn’t a privilege but my right. Every time I tried I was shot, killed or jailed, beaten or economically deprived. So somebody had to write a bill to tell white people, “When a black man comes to vote, don’t bother him." That bill was for white people. I know I can live anyplace I want to live. It is white people across this country who are incapable of allowing me to live where I want. You need a civil rights bill, not me.

Stokely Carmichael, setting shit straight and placing responsibility for the “race problem” squarely where it belongs. 


The very language in regards to civil rights in this country is embedded in white supremacist ideology. How many of us have been duped into accepting the fallacious notion that whites have “given” blacks rights? The notion itself presupposes black inferiority while failing to acknowledge the root problem: white racism. Change the language, change your mind.

(via chancellorschamber)


(via weakdaes)

Welp! And note how racists go “well we gave you rights” as if thats an act of benevolence or some shit, like treating human beings with a modicum of decency is something to fucking congratulate for.

(via sourcedumal)

Progress for LGBT people means nothing if it comes at the expense of others also marginalized and fighting for justice. Gay advocacy paid for by companies that poison the land, treat their workers unfairly, and assist in the killing of children from other nations is worthless in the long run. If we truly want a world where LGBT people are equal, we have to recognize that such equality is contingent upon justice for all people.

Not when health care is provided to every same-sex couple, but where health care is accessible to all; not when violent homophobia is eliminated, but when violence based on hatred of any group is eliminated. It might sound Utopian, and it might not be achieved through high profile fund raising dinners. But the alternative, inequality and corporate exploitation draped in a pride flag, is neither progressive nor equal.

The funny thing about introverts is once they feel comfortable with you, they can be the funniest, most enjoyable people to be around. It’s like a secret they feel comfortable sharing with you. Except the secret is their personality

(via c0gnaclilac)

Bring the right people and you will watch me transform into an extravert before your very eyes.

(via activistaabsentee)

It’s natural to gripe that debts of such magnitude will never be paid off in our lifetimes. But that’s to miss the point. In a creditocracy – the kind of society we now live in – debts are not supposed to be paid down entirely, for the same reason that credit card issuers don’t want us to clear our credit card balance every month. Those who diligently pay up are derided in industry circles as ‘deadbeats’. The preferred customers are ‘revolvers,’ who can’t quite make ends meet but who pay the monthly minimum along with penalties or late fees, ensuring a steady flow of revenue to banks. Creditors’ profits depend on keeping us in debt for as long as we live, and even beyond the grave…

A white student may feel discomfort when it’s pointed out to him how he has benefited from structural racism, but to compare that discomfort to discrimination is a false equivalency. Hurt feelings hurt, but it is not oppression. But hurt feelings can be bad for business. And a lot of powerful people think colleges should act more like businesses. When they do, students act more like customers. And our likely customers might not be amicable to discussions about structural racism. If the customer is always right, then the majority share of customers is more right than the minority.


Racism is not dead. It’s not. And that’s why this film is so important. To understand American society today, it starts with these kinds of stories, and the fact that they haven’t been dealt with yet. There’s work to be done. There are apologies that need to be sought and apologies that need to be offered. And that’s on a political level and a social level and an individual level and a communal level

                     -Lupita Nyong’o

Motherfuckers will read a book that’s 1/3rd elvish, but put two sentences in spanish and they (white people) think we’re taking over
— Junot diaz on “do you think you alienate readers when you use spanish in your books?” (via iamincoherent)

… the socialization of boys regarding masculinity is often at the expense of women. I came to realize that we don’t raise boys to be men, we raise them not to be women (or gay men). We teach boys that girls and women are “less than” and that leads to violence by some and silence by many. It’s important for men to stand up to not only stop men’s violence against women but, to teach young men a broader definition of masculinity that includes being empathetic, loving and non-violent.

Don McPherson, former NFL quarterback, feminist and educator (via seraphmachine)


(via wildphilosoraptor)

Women aged 15-44 are more likely to be maimed or die from male violence than cancer, traffic accidents, and war combined.

Feminist talk at Students For Liberty’s 2013 Austin Regional Conference and why feminism is not outdated (via cuntcastle)

& some women - women of color, trans women, disabled women, poor women - are MUCH more likely to experience violence than white/cis/abled/class privileged women (and marginalized women have less recourse in the legal system to have anything done about the violence done to them.) 

All women exist in a culture with a specter of violence surrounding them at every turn, but let’s not let aggregate level statistics allow us to believe that we face equal risks.

(via femmetrash)

I will be loud and vulgar and angry and me. So change your ways or shut your racist mouths. Use your liberal rationality to unlearn your contempt for me and my people, or shut your racist mouths.

I am not going to eat myself up inside anymore. I am not going to eat myself up inside anymore. I am not going to eat myself up inside anymore.

I am going to eat you.

Rosario Morales, I am the Reasonable One (1986)

If we can’t write diversity into sci-fi, then what’s the point? You don’t create new worlds to give them all the same limits of the old ones.
— Jane Espenson (from interview with Advocate.com)