Progress for LGBT people means nothing if it comes at the expense of others also marginalized and fighting for justice. Gay advocacy paid for by companies that poison the land, treat their workers unfairly, and assist in the killing of children from other nations is worthless in the long run. If we truly want a world where LGBT people are equal, we have to recognize that such equality is contingent upon justice for all people.

Not when health care is provided to every same-sex couple, but where health care is accessible to all; not when violent homophobia is eliminated, but when violence based on hatred of any group is eliminated. It might sound Utopian, and it might not be achieved through high profile fund raising dinners. But the alternative, inequality and corporate exploitation draped in a pride flag, is neither progressive nor equal.

The funny thing about introverts is once they feel comfortable with you, they can be the funniest, most enjoyable people to be around. It’s like a secret they feel comfortable sharing with you. Except the secret is their personality

(via c0gnaclilac)

Bring the right people and you will watch me transform into an extravert before your very eyes.

(via activistaabsentee)

1 month ago - 3 notes - reblog
It’s natural to gripe that debts of such magnitude will never be paid off in our lifetimes. But that’s to miss the point. In a creditocracy – the kind of society we now live in – debts are not supposed to be paid down entirely, for the same reason that credit card issuers don’t want us to clear our credit card balance every month. Those who diligently pay up are derided in industry circles as ‘deadbeats’. The preferred customers are ‘revolvers,’ who can’t quite make ends meet but who pay the monthly minimum along with penalties or late fees, ensuring a steady flow of revenue to banks. Creditors’ profits depend on keeping us in debt for as long as we live, and even beyond the grave…

A white student may feel discomfort when it’s pointed out to him how he has benefited from structural racism, but to compare that discomfort to discrimination is a false equivalency. Hurt feelings hurt, but it is not oppression. But hurt feelings can be bad for business. And a lot of powerful people think colleges should act more like businesses. When they do, students act more like customers. And our likely customers might not be amicable to discussions about structural racism. If the customer is always right, then the majority share of customers is more right than the minority.


Racism is not dead. It’s not. And that’s why this film is so important. To understand American society today, it starts with these kinds of stories, and the fact that they haven’t been dealt with yet. There’s work to be done. There are apologies that need to be sought and apologies that need to be offered. And that’s on a political level and a social level and an individual level and a communal level

                     -Lupita Nyong’o

Motherfuckers will read a book that’s 1/3rd elvish, but put two sentences in spanish and they (white people) think we’re taking over
— Junot diaz on “do you think you alienate readers when you use spanish in your books?” (via iamincoherent)

… the socialization of boys regarding masculinity is often at the expense of women. I came to realize that we don’t raise boys to be men, we raise them not to be women (or gay men). We teach boys that girls and women are “less than” and that leads to violence by some and silence by many. It’s important for men to stand up to not only stop men’s violence against women but, to teach young men a broader definition of masculinity that includes being empathetic, loving and non-violent.

Don McPherson, former NFL quarterback, feminist and educator (via seraphmachine)


(via wildphilosoraptor)

Women aged 15-44 are more likely to be maimed or die from male violence than cancer, traffic accidents, and war combined.

Feminist talk at Students For Liberty’s 2013 Austin Regional Conference and why feminism is not outdated (via cuntcastle)

& some women - women of color, trans women, disabled women, poor women - are MUCH more likely to experience violence than white/cis/abled/class privileged women (and marginalized women have less recourse in the legal system to have anything done about the violence done to them.) 

All women exist in a culture with a specter of violence surrounding them at every turn, but let’s not let aggregate level statistics allow us to believe that we face equal risks.

(via femmetrash)

I will be loud and vulgar and angry and me. So change your ways or shut your racist mouths. Use your liberal rationality to unlearn your contempt for me and my people, or shut your racist mouths.

I am not going to eat myself up inside anymore. I am not going to eat myself up inside anymore. I am not going to eat myself up inside anymore.

I am going to eat you.

Rosario Morales, I am the Reasonable One (1986)

If we can’t write diversity into sci-fi, then what’s the point? You don’t create new worlds to give them all the same limits of the old ones.
— Jane Espenson (from interview with

On Friday, President Obama told America, ‘Trayvon Martin could have been me 35 years ago.’ But what went unsaid was this. In 35 years, Trayvon Martin could have been President Obama. But, we will never know. Because Trayvon was misrecognized; assumed to be a criminal. When he was just trying to get home.
— Melissa Harris-Perry (via mochamajesty)

Only in America can a dead black boy go on trial for his own murder.
— Syreeta McFadden (via llvnos)

9 months ago - 1 note - via / Source - reblog
Fuck the Polis.
— George Pendel, Death: A Life (via risreads)

Until eating can be divorced from value judgments, it’s going to be difficult to repair a broken food system. Individual dietary choices are not made in a vacuum, but a world filled with pressures, and those pressures must be acknowledged in a discussion of what people eat, how, and why. There’s nothing morally superior about eating one thing and not another, and people need to stop acting like their fridges contain proof of sanctification.